, A BBC history series What the Romans Did for Us, written and presented by Adam Hart-Davis and broadcast in 2000, takes its title from Cleese's rhetorical question "What have the Romans ever done for us?"
Idle himself was said to have been uncomfortable with the character; "It's essentially a pretty savage attack on rabid Zionism, suggesting it's rather akin to Nazism, which is a bit strong to take, but certainly a point of view.
A DVD of the film was also released that year. comedian; regular panellist, BBC Radio 4's The News Quiz, award winning standup comedian; former forensic IT investigator, Serious Fraud Office; former research scientist, Herpesvirus bioinformatics, director and producer, FrackNation; co-author and co-producer, Gosnell; producer, FBI Lovebirds: UnderCovers; co-host, The Ann and Phelim Scoop, associate professor of sociology and anthropology, Moravian College, Bethlehem, Pennsylvania; author, The Erosion of the American Sporting Ethos: shifting attitudes toward competition, science and technology director, Academy of Ideas; convenor, AoI Economy Forum, Copyright © Academy of Ideas 2005-2019Tel: +44 (0)20 7269 9220 | Email: email@example.comWebsite by Winter Design, Why Monty Python’s ‘foul, disgusting and blasphemous’ Life of Brian wouldn’t get made today, Comedy in the age of outrage: When jokes go too far.
It was also directed by Jones. , —Dialogue from The Inalienable Rights scene, with Stan (Idle), Reg (Cleese) and Judith (Jones-Davies).
, Richard Webster comments in A Brief History of Blasphemy (1990) that "internalised censorship played a significant role in the handling" of Monty Python's Life of Brian. The logo of the Judean People's Front, designed by Terry Gilliam, was a Star of David with a small line added to each point so it resembled a swastika, most familiar in the West as the symbol of the anti-Semitic Nazi movement.
 In a panel discussion, including Terry Jones and theologian Richard Burridge, John Cleese described the event as "the most interesting thing to come out of Monty Python". In Monty Python and Philosophy, Kevin Shilbrack states that the fundamental view of the film is that the world is absurd, and every life needs to be lived without a greater meaning.
", Brian: "Look, you’ve got it all wrong. The Pythons unanimously deny that they were ever out to destroy people's faith. The printing of this book also caused problems, due to rarely used laws in the United Kingdom against blasphemy, dictating what can and cannot be written about religion. , The film's themes of religious satire were controversial at the time of its release, drawing accusations of blasphemy and protests from some religious groups. ", Babylonian Talmud, Shabbat 33.
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